Are wife and children covered by the ruling no.1284 of the risālah of Imam Khomeini (q.) according to which, it is not necessary for them to make the intention of travel also (along with the husband or the father) in order to be travelers?
It is said that when a quantity of unripe grapes are boiled to extract their juice, the substance derived after boiling is ḥarām if they included a few or even a single ripe grape. Is this opinion correct?
Is there any difference in the ruling regarding the correctness of recitation undertaken by the imam, the followers, or a person praying individually? Or do the rules apply to the cases in the same manner with regards to its correctness?
Are purchasing agents working for government departments or private companies justified in buying goods for a higher price with a view to taking the extra money for themselves? And is it permissible to receive the extra money from the seller as a favor?
An agreement between the seller and the buyer was signed on condition that the price of the goods be settled after a grace period to ascertain whether or not the price was unfair. Is this type of transaction legally valid? And if it is, has the buyer the right to revoke the agreement?
According to the Imam one should pray shortened and break the fast when travels a distance of eight shar‘ī farsakhs. If the going distance is less than four shar‘ī farsakhs but for returning one is forced to cover a distance of six shar‘ī farsakhs (due to unavailability of a car or difficulties of the road), should one shorten the prayer and break the fast?