The Office of the Supreme Leader
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Prayer

  • Importance and Conditions of Prayer
  • Prayer Times
  • Qiblah
  • The Place of Praying
  • Rules of a Masjid
  • Rules Regarding Other Religious Places
  • Clothes of the Praying Person
  • Wearing and Using Gold and Silver
  • Adhān and Iqāmah
  • Recitation [of the Fātiḥah and the Other Chapter] and its Rules
  • Dhikr of Prayer
  • Rules of Prostration
  • Things that Invalidate Prayer
  • Rules of Greeting in Prayers
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    Rules of Greeting in Prayers
     
    Q 172. What is your opinion with regards to answering a greeting that is not in the form of "al-salām ..."?
    A. It is not permissible to reply to it during prayer, but if he is not in prayer then it is closer to caution to return the greeting when it is oral and is considered to be a greeting by common view.
     
    Q 173. Is it obligatory to respond to the greeting of children whether boys or girls?
    A. It is obligatory to reply to the salām of children (male and female) who can distinguish right from wrong in the same way as it is obligatory to do so in response to men and women.
     
    Q 174. A person was greeted with the salām but did not reply due to inattention or some other reason so that a short span of time passed, is it still obligatory for him to respond to it?
    A. If the delay is of such a length that a reply is no longer considered a reply (to the greeting), then it is not obligatory.
     
    Q 175. A person enters upon a group of people and salutes them with the words "al-salāmu alaykum jamī‘an (peace be upon all of you)". If one of the people in the group is praying, is it obligatory for him to answer the salutation even though someone else in the group has already replied to the greeting?
    A. If someone has already done so, the praying person should not respond.
     
    Q 176. If someone is greeted repeatedly with the salām, whether by one person or by many people at the same time, is it sufficient for him to reply once for all these greetings?
    A. In the first instance a single reply is sufficient. In the second, one reply in the plural form (with the intention of answering all their greetings) would suffice.
     
    Q 177. What is the religious duty of a person who realizes after a number of years that his worship was invalid, or doubts its correctness?
    A. Doubts after the performance of a deed are ignored. In case, he is certain of its invalidity, he must perform the qaḍā’ of what is possible.
  • Doubt in Prayers
  • Qaḍā’ Prayer
  • Qaḍā’ Prayers of the Parents
  • Congregational Prayers
  • Rule of Incorrect Recitation by a Congregational Prayer Imam
  • Congregational Prayer Led by a Person Lacking a Body Part
  • Women’s Attendance in Congregational Prayer
  • Performing Congregational Prayer behind Sunnīs
  • Friday Prayer
  • The Two ‘Īd Prayers
  • A Traveler’s Prayer
  • Someone for Whom Traveling Is a Job or a Preliminary for the Job
  • Rule of Students
  • Intent of Traveling the Shar‘ī Distance and Staying for Ten Days
  • Tarakhkhuṣ Limit
  • A Travel for the Purposes of Committing a Sin
  • Rules Regarding the Watan
  • Wife’s and Children’s Following as far as Watan Is Concerned
  • Rules of Large Cities
  • Prayer Performed by Hiring
  • Āyāt Prayer
  • Nāfilahs
  • Miscellaneous Issues of Prayers
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