You have stated that things on which we can do tayammum should be pure. Is it obligatory for body parts involved in tayammum — i.e. forehead and back of the hands — to be pure as well?
Do two prostrations of inadvertence become obligatory if a word of the dhikrs of the prayer, of the verses of the Holy Qur’an, or of the supplication of qunūt is mistakenly recited?
Some people have the appearance of men. They have female psychological and sexual tendencies though. If they do not undergo the operation of sex change, they might commit sins insofar as their sexual behavior is concerned. Is it permissible for them to undergo such an operation?
What rule applies to the prayers and fasting of the soldiers who know they will stay in a certain location for more than ten days, but have no control over their own affairs and situation? Please clarify Imam Khomeini’s fatwā too.
Are the books bought by a student subject to khums if he does not have any source of income and buys them with his father’s money or with a loan given to him by the university? And what if his father has not paid khums on the money used to purchase the books?
What is the rule of the prayers and fasting of those who travel for an indefinite period, such as the students of Islamic studies who go to the Islamic seminaries, or government employees who are transferred to a certain city for work purposes for an indefinite period?
Is it obligatory for women to wash all the hair during ghusl? And if water does not reach all the hair in ghusl does it make the ghusl invalid, even if one knows that water has reached the entire scalp?
Is it permissible for women to rap on things, other than musical instruments, such as kitchen utensils, in wedding parties? And what is the ruling if the sound is heard outside by men?
