What is the ruling in the matter of using mourning standards in the rituals/processions commemorating the martyrdom of Imam Ḥusayn (a.s.) by putting it in the masjid or carrying it along with the mourners?
Is it permissible to allocate donated funds, for the purposes of holding gatherings commemorating the martyrdom of the Imam Ḥusayn (a.s.), to the preacher, the Qur’an reciter, the elegy orator, the expenditure incurred from hosting the audience and similar avenues?
Recitation of the Holy Qur’an and sermons emanate from the loudspeakers installed on top of masjid buildings, especially during the season of the commemoration of the martyrdom of Imam Ḥusayn (a.s.). Although the sound is very loud, which can be a nuisance to neighbors, the people responsible for the functions are adamant to carry on. What is the ruling in this matter?
As a result of taking part in the commemorative ceremonies of Imam Ḥusayn (a.s.), a worshipper missed out on some devotions, such as the morning prayer. Is it better for this worshipper to refrain from attending the commemorative ceremonies or that breaking the habit would result in alienation from the Household of the Prophet (s.a.w.)?
A person owns a second piece of land, which he needs and is normal for his social status. However, he would not be able to build a house on it during his khums year or to complete the construction in one year. Is it subject to khums?