Is a man intending to marry a woman allowed to see the woman he wishes to marry without her usual cover (ḥijāb)—which she is otherwise supposed to wear in the presence of non-maḥram men—in order to verify her physical features?
How can a worshipper who has a valid and canonically recognized reason to perform his canonic prayers while sitting on a chair carry out his prostrations? Should he raise the turbah and place his forehead on it?
Do such common cosmetic procedures as fixing, dying, and microblading the eyebrows constitute beautification (zīnah) and therefore obligate women to cover their faces in the presence of non-maḥram men?
In the past I have hacked into other people’s Wi-Fi using my smart phone and have made use of their internet connection without their permission. What is my duty now? Unfortunately, I do not know some of the individuals whose internet I hacked into and am therefore unable to compensate them.
To marry (whether permanently or temporarily) a virgin woman who is rashīdah (i.e., intellectually mature) and is thus able to correctly identify and pursue that which is in her interests, is it necessary to secure her father’s consent?
Can we give the amount (i.e. 750 grams of food) of the kaffārah - of breaking a fast with excuse - we owe (for instance, $20 for several days) to the baker and ask him to offer free bread to persons he deems to be in need (faqīr)?