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In the Name of God, the Compassionate, the Merciful

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و الحمدللَّه ربّ العالمين

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و الصّلاة و السّلام علي سيّدنا ابي القاسم المصطفي محمّد

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و علي ءاله الاطيبين الاطهرين المنتجبين سيّما بقيّة اللَّه في الأرضين

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You are very welcome dear brethren and sisters,

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and have perfumed this Hosseiniyeh and my place of work and endeavor with the fragrant memory of the martyrs.

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One of the blessings of the Islamic Revolution

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is the reproduction of the basic Islamic knowledge sciences at this time.

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We had many of these great sciences in books and in [our] minds,

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but the Islamic Revolution materialized and led to objective realization of these sciences.

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One of the very important parts of these teachings

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is an anthology of the teachings related to martyrdom,

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this very issue that has been clearly mentioned in this honorable verse [of the Quran]

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which was recited [here]:

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“And never think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision.

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Rejoicing in what Allah has bestowed upon them of His bounty,

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and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.”

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This is a kind of teaching, one of the great teachings of Islam;

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[that is] the arousing and enlivening role of martyrdom in an Islamic social system.

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Martyrs give good tidings to those who have not joined them yet

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– like I and you – that in this path there is neither fear, nor any grievance;

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it is all rejoicing, exhilaration, liveliness,

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[high] spirit, [and] hope; this is a lesson.

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This lesson was repeated in the course of history of the Islamic Republic;

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our martyrs entered this arena with motivation and with liveliness, made an effort

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and this effort made by them, which was [also] honest, was accompanied with divine reward

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and they were martyred, which this martyrdom is undoubtedly,

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a great blessing and a great reward

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that God gave it to these devoted, honest, [and] purified servants and bestowed it upon them.

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[Martyrs] entered this arena with liveliness, met with God through divine permission,

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and in the life after death, they neither experienced any sorrow, nor any fear struck their heart;

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[and they] reflect this [back] into the society,

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overflow this toward those people who have not joined them yet.

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Just as what we have witnessed this [issue] during these long years:

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anywhere a martyrdom took place, afterwards, it was a cause of honor for the family of the martyr,

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was [a source of] feeling of dignity for those [of his family] who remained after the martyr,

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was [the source of] spiritual excitement and exhilaration and high spirits for people

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and [had] many other social effects;

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one of them and among the most prominent of them was the incident of the 7th of Tir (June 28, 1981).

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The [incident of the] 7th of Tir was no small incident;

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they annihilated the prominent, [and] effective managers of the [Islamic] Establishment – 72 persons –

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all at once,  [of course,] on the outward.

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[The incident is important because] a personality like Martyr Beheshti is among these [martyrs];

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Martyr Beheshti was one of a kind;

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he was among those people the likes of whom one rarely finds in consecutive generations.

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[When] such a person, a great number of efficient ministers,

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of Majlis deputies, [and] of political and revolutionary activists are taken from people,

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well, what is the natural and ordinary impact of this incident?

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[The result must be] failure of the nation, [and] failure of the revolution; it must be logically this;

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however, it turned out quite the opposite [way]. Exactly, the opposite of this incident,

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[and] the opposite of what enemy expected from this incident took place.

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The nation became united; the course of the revolution was put [back] on a real course;

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[the revolution] was put on the correct path; enemies of the nation were exposed, [and] were defamed.

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There were some people who were accomplices in this major crime

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and for many years among the people [and] among the youth, through propaganda,

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they had introduced themselves in a different way – [as] advocate of freedom, [and] advocate of values;

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they were exposed [after this terrorist incident];

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it became evident that [they were] a handful of terrorists lacking any kind of mental and ideological and revolutionary base;

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it was them who a little while after this incident

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sought refuge with a person like [former Iraqi dictator] Saddam Hussein; worked against the Iraqi people,

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[and] also worked against the Iranian people; [they] attended the war fronts;

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fought against their own nation; [what] revelation [could be possibly] more evident than this? They were accomplices [in the 7th of Tir terrorist incident].

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Some people were acting behind the scenes; they were also exposed;

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there were people who confirmed this move and this crime; they were also exposed;

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both inside the country, and outside the country; everybody came to know what had happened in this country

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and what [kind of] people were facing and opposing the Iranian nation.

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There were some people who remained silent; a silence [that was] accompanied with satisfaction,

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“they heard it and were content with it,”

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who were also exposed.

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The honorable Imam [Khomeini] [set] the genuine course of the revolution by taking timely and suitable advantage of this incident;

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put that path in front of the Iranian nation; and set the course of the revolution

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– which was going astray in the early stages and [some people] wanted to stick it to the East and West –

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[and by doing this he] saved the revolution; this was the blessing of this incident.

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Yes, we paid a price; we lost prominent personalities,

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[there is] no doubt about that, but [we] must see what the impact of this [incident] is.

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The Muslim nation, throughout the 1,400-year history, is still indebted to the blood of the martyrs of Karbala;

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[can any other] cost [be] higher than giving Hossein ibn Ali (PBUH)? Is there any life more precious than the lives of the disciples of Hossein (PBUH)?

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They gave these [precious personalities]; this cost was paid, but Islam stayed, the Quran stayed,

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the genuine current of faith stayed in the society;

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this issue is [also true] about the incident of the 7th of Tir, [and] is [true] in the case of our other martyrs.

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Among the effects of this incident was spiritual liveliness and spiritual exhilaration of people.

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Among the effects of this incident was the show of power and force and penetration of the revolution in the depths of the society;

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the enemies came to their senses;

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[they] saw that any incident, which if happened in any [other] country would have led to implosion of its [political] system,

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led to more solidarity of the Iranian nation.

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[Therefore,] they understood that this revolution could not be dealt with violence,

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it won’t be effective; they sensed this.

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Among the important effects of this incident throughout the time up to present day, was revelation;

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revelation of [the true nature] of arrogant powers with a claim to [be advocates of] human rights.

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The same people who perpetrated this crime and other terrorist crimes in this country,

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are freely moving about in European countries and America;

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meet with officials and heads of those countries,

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[and] human rights speeches are arranged for them! What revelation [could be] better than this?

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This showed, those with human rights claims, and those claiming to be against terrorism,

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stand at what level of hypocrisy and two-facedness and lying.

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Everybody is today seeing this [issue] in front of their eyes.

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We have 17,000 martyrs of assassination in the country; 17,000 martyrs of assassination!

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Is this figure a small figure? Is this a joke?

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Those people who carried out these assassinations,

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are today moving about freely in Western countries.

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These assassinations were assassination of what people? Assassination of a businessperson, assassination of a farmer, assassination of a scholar,

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assassination of a university professor, assassination of a God-fearing faithful [person], assassination of children, [and] assassination of women.

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17,000 martyrs of assassination have been recorded in history of the Islamic Revolution.

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Well, this [issue] has two sides: one side is disclosure about

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those figures who today claim to be against terrorism

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and this is a mirror in front of their false claim and shows

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that what liars these [people] are, how cheating they are, how evil they are,

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[and] how mean they are to offer these supports to ruthless terrorists;

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[and] at the same time, claim to be against terrorism and be opposed to terrorism; t

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his is one side of this issue. Another side is that a nation that has offered 17,000 martyrs of assassination

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– apart from the martyrs it has offered in the Sacred Defense [against invasion by Iraq] – at the same time, it has stood fast

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at the service of the revolution, in the path of the revolution, [and] in the face of the enemies of the revolution.

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The grandeur of this revolution, [and] the grandeur of this nation has become evident through these martyrdoms.

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“…and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve;”

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[this] is good tidings; good tidings that [they] are giving to Iranian nation;

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good tidings that [they] are giving to Muslims.

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These are the teachings that we had in books, [and] we had in minds;

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these our beloved martyrs – these children of yours, spouses of yours, [and] fathers of yours –

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in the external reality, they highlighted these [ideas], embodied them,

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showed [them] to us, showed [them] to future generations.

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Today martyrs are still bolstering the moral of Iranian nation.

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Just a few days ago, 270 martyrs arrived in Tehran

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and you saw what incident they caused; what enthusiasm, what excitement!

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[It was] the opposite point of dissuasions, the opposite point of disappointments,

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[and] the opposite point of stagnation and idleness;

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[inspiring] mobility, readiness, eagerness, love, [and] idealism; this is what martyrs do.

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Fairly speaking, we have worked inadequately on the issue of our martyrs.

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This incident of the martyrs of the 7th of Tir has a strange capacity to be introduced;

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both introduction of these personalities who were target of these crime;

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and introduction of Iranian nation [to show] how it keeps, [and] maintains its composure in such a shocking incident

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and not only does not flee the arena, but also finds higher spirits;

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and introduction of the enemies [of Iran to show] what mean creatures

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and what evil policies are behind these incidents,

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[and to introduce] the criminal hands of these [enemies].

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This capacity exists in the incident of the 7th of Tir and other incidents

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– the most important of which is of course the incident of the 7th of Tir.

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We worked inadequately, [and] did not introduce [these incidents].

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Many things could have been done and should be done;

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concerned organs and all of us have been plagued with inadequacy [in this regard].

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And it seems that this issue should be

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left to the cultural, faithful, revolutionary, popular, [and] self-motivated front;

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these young people who you see around the country who do certain things in a self-motivated manner

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– do cultural jobs, do artistic jobs,

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revive certain truths, show certain talents,

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[and] take advantage of potential talents – this is also a job for them.

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With [the use of] art, with the language of imagery, by taking advantage of new tools,

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[they] must be able to [introduce] this incident, [and] these personalities.

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[They must] introduce a person like Martyr Beheshti in the world,

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introduce a person like Martyr Rajaei; [and] introduce Martyr Bahonar.

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Every one of these personalities, who were martyred in the incident of the 7th of Tir or other incidents,

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deserve a very grand imagery, [because] their images can be portrayed [in a grand manner].

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These books that are related to the life of martyrs, I sometimes read [them];

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truly they teach [us] lessons; I learn lesson, my morale is boosted by reading these books;

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it shows what personalities these [martyrs] have been, what moral characteristics they had,

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what splendor they had, what service they have done through their sacrifice;

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they took their lives in their hands and entered the arena.

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[Do you think that] the martyrs of the 7th of Tir did not know that such an incident was awaiting them? It was evident;

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in that time, everybody that moved in this arena

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was similar to he who is moving in a minefield;

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there were various incidents on all sides,

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however, they valiantly entered this arena and moved on.

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The blessings of martyrs are numerous; that is, really by these expressions, justice cannot be done to them;

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really [the value of] what they did, [and] the service that they provided cannot be appreciated.

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It is the same about the families of martyrs.

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In our meeting today, there are families that have offered three martyrs;

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three martyrs or more;

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tolerating the loss of one’s children and one’s loved ones, this is easier said than done.

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There are families that had only two sons

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and they have offered these two sons in the path of God in the arena of the Sacred Defense.

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Ladies have come here who have given both their husbands and child away in the path of God.

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These [sacrifices] are easier said than done! We read in the history of early Islam that in the Battle of Ohod,

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a lady had put the bodies of three martyrs on the back of a beast of burden and was taking them from the Ohod arena to Medina.

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We were surprised [and wondered] how such a thing [could be possible]!

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In reality, it looks like a fable;

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now, in front of our eyes, we are witnessing these fabulous and myth-like realities.

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With high spirits, with good spirits, spirits that can even exhilarate people with low spirit,

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[and] strengthen and bolster their resolve.

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And today, our country needs this firm resolve.

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Everybody should know this: today, the country [needs correct] recognition of the enemy.

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Let’s know the enemy;

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lthe global enemies who embellish themselves with all kinds and types of media

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and propaganda articles of makeup and display [that false countenance] before the eyes [of the world]; let’s know America.

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See [the true colors of America] in these few days: tomorrow is the 7th of Tir (June 28),

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[when] the [terrorist] incident of the [Islamic Republic] party has taken place; in [the Iranian year 13]66, on this very day of the 7th of Tir [June 28, 1987],

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the incident of the chemical bombardment of [the northwestern Iranian city of] Sardasht took place;

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yes, it was done by Saddam [Hussein], but who was behind Saddam?

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Americans were, westerners were, those people were [behind Saddam] who provided him with chemical bombs,

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[and] gave him the green light and remained silent in the face of this huge crime and this strange massacre.

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On the day of the 11th of Tir [July 2] – that is, a few days later – Martyr Sadouqi was assassinated

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which this was also done by these criminals;

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on the 12th day of Tir [July 3] – a few days after this –

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is [the anniversary of] the downing of [Iran's] Airbus [passenger] plane over the Persian Gulf.

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From the 7th of Tir up to the 12th of Tir, you just see how much assassination, massacre and bloodshed [has taken place].

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[How many] women, children, scholar, [and] politician were targeted by these crimes [which were committed] by stooges of America?

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Even if these [terrorist] incidents had not been designed by security services of American and the West,

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[they] were at least helper [of their perpetrators]; [they were] at least, encourager. Let’s know these enemies.

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As put by some friends, it would be appropriate to declare this [period] from the 7th up to the 12th of Tir

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as the “American human rights” week.

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Really, American human rights, in these few days in our country,

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in a very clear and evident thing and [other incidents] similar to these [incidents] are just too many.

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Therefore, we need to know the enemy.

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Those people who try to introduce a righteous image of this monster

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– which is American policies and policies [adopted by] some followers of America –

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they are being traitorous; they are committing crime.

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These people who cover up this clear fact,

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[who try to] hide this evil animosity under the covers of justification,

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they are betraying this nation.

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Our country and our nation need to know the enemy, [and to] understand the depth of [its] animosity.

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And it [our country] needs to get prepared for confrontation.

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This confrontation is not always a hard confrontation,

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[is not] a confrontation in the arena of military war;

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it is more difficult than that, [because it] is a confrontation in the arena of soft war,

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in the arena of culture, in the arena of politics, [and] in the arena of social life.

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The dear nation of Iran, today, needs the message of martyrs; it needs this message.

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Our nation needs this hope-inspiring message, this revealing message,

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this message that is full of spiritual exhilaration and spiritual spirit that martyrs give us.

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The entire nation is indebted to martyrs and is indebted to you, the families of martyrs; we are all indebted [to you].

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Those people who deny this, those people who are not ready

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to [see] the names of martyrs be mentioned in glory, and everywhere the name of a martyr is mentioned

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or the names of martyrs are mentioned and [everywhere] tribute is paid to martyrs it is as if they are being inflicted a wound,

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these [people] are unfamiliar with expediencies of this nation; they are foreign,

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even if their birth certificate is Iranian, but [they] are in fact foreigners;

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these [people] are not honest and straightforward with Iranian nation.

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Peace be unto you and so may the mercy of Allah and His blessings.