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In the Name of God, the Most Compassionate, the Most Merciful

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الحمدلله ربّ العالمين والصّلاة والسّلام علي سيّدنا محمّد و آله الطّاهرين

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و علي آله الاطيبين الاطهرين سيّما بقيّةالله في الارضين

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You are very welcome, dear brethren, hardworking and active

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and reputable staff of the Islamic Republic’s Air Force.

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The occasion is also an occasion, which is a cause of reputation for the Islamic Republic’s Air Force in the real sense of the world.

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I thank members of the chorus for their very good performance and the meaningful and relevant poem, which they performed and sang [here].

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Well, we have been holding sessions about the very important development [that took place] on the 19th [day of the Iranian month] of Bahman in [the Iranian calendar year, 13]57 (February 8, 1979), for many long years.

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and have been talking and saying things on it, However, what we can say [about this development] – in the real sense of the word – is unending;

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many things have been said about this event, but there are still more things to be said.

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As put by the [famous Iranian poet, Saeb Tabrizi:] “you can talk about your loved one’s flowing hair for a lifetime.”

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The event of Bahman 19, [13]57, was a determining event.

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During the period of the monarchial regime [of Iran], the Air Force was, in fact, the closest section of that time’s

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Army to the monarchial system and to the political system, which was also dependent on America.

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None of the other sections of the Army at that time was object of the monarchial regime’s trust and confidence and hope as the Air Force was.

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The monarchial regime was dealt a drastic blow exactly by this section [of the Army].

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This drastic blow, which I say, is in the real sense of the word. I mean, [it was very surprising that] despite that order they had established in the Army,

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[and despite] that atmosphere, which they had created for the Army, suddenly, a group of the personnel of this very Army

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– and that from the sensitive sector of the Air Force, which was so trusted by them –

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would come and swear allegiance to the Imam of the revolution, [and] the leader of the revolution. [And they did it] not clandestinely, [but] in broad daylight

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and by raising their ID cards over their heads! I was there.

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Along the Iran Street [in downtown Tehran], where these [personnel of the Air Force] were moving toward the school at which the Imam was living,

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they kept moving in droves – just like [army soldiers moving] in companies – [and they moved] in tandem and chanted slogans

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and had raised their ID cards over their heads. It was a very amazing development;

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I mean it was exactly an example of this venerable verse [of the Holy Quran, which says:]

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“Allah came upon them from where they had not expected;”

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they [the regime] were dealt a blow from a place, which the monarchial regime had not foreseen.

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It was possible for them to include everything in their calculations except this one;

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and exactly, this one [possibility], which was [considered by them as] the remotest possibility,

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took place. I mean, the Army’s Air Force at that time [and] with that dependent commander, with various kinds of dependence [that the Air Force had on the West]

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– with all those numerous [forms of] dependence, [including with regard to] tools and equipment and training and so forth – would suddenly

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come and take sides with people, [and] promise fealty to the Imam and the Leader of the Revolution; this was a strange blow [to the monarchial regime because]

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they did not expect it at all. We did not expect it either. I mean, the revolutionary figures and the faithful on this side of the [anti-monarchy] front

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did not expect such a thing [to happen].

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This, in fact, was “unexpected provision;” [as put by the Quran:] “And whoever fears Allah, He will make for him a way out, and will provide for him from where he does not expect.”

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Sometimes a kind of assistance, help, [fresh] breath, [and fresh] blood is provided to a person

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from a place, which he did not imagine, and which was not included in any of his calculations.

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[The measure by the Air Force] was like unexpected provision for this [revolutionary] font. We did not count on it, that is, such a calculation did not occur to any one of us at all

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– the Iranian nation and [anti-regime] fighters and revolutionaries and [even] the honorable Imam –

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that it is possible for some people to enter [the arena of the revolution] from within the Army.

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Of course, before that happened, I had

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close and friendly relations with very few elements of the Army [when I was] in [the city of] Mashhad, and I knew that they shared our views.

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There were some other people in Tehran, who were inside the army, [and] who had contacts with [some of our] friends – such contacts existed –

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but [the fact] that such a [big] crowd would come toward [Imam’s residence] with this huge and evident movement,

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this was really [an example of] unexpected provision, [and] could not be foreseen.

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Well, let’s learn a lesson right here: in a nutshell, always include [the factor of] unexpected provision in your calculations.

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It is true that rational and material calculations are effective, [and] there is no doubt about this and they are [also] necessary

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– [because] no teaching in the teachings of Islam tells us to abandon rational calculations

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and do not do intellectual and material calculations; no, such calculations are certainly necessary – but you must also leave room

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for those calculations that go beyond material issues, [and] beyond what occurs to one’s mind.

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This is unexpected provision. This is the same thing, which has not been calculated and is provided to us;

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this [factor] exists in all our calculations; [therefore,] this must be taken into consideration and be expected in everything that the faithful front does.

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We read in a prayer that “O [God, You are He] who at time of difficulty, opens a door for [dealing with] them, which does not occur to [any human’s] mind.”

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When various affairs become intricate, [and] when a deadlock is apparently created,

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sometimes the Almighty God opens a way from one corner of this deadlock,

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which – does not occur to anybody’s mind –

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[and] which human imagination and human thinking had not been able to foresee; such a thing does really exist. One example of this was [seen during the Iraqi] imposed war [against Iran].

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The imposed war started at a time when there was a very, very big distance in terms of facilities, in terms of the number of forces,

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[and] in terms of order and organization [between us] and that invader – the Baathist regime of [former Iraqi dictator] Saddam [Hossein] –

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[because] he was ready, his equipment was in order, his organization was strong, his divisions were well-formed,

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his air force and ground force both were ready, his defense [force],

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[as well as] logistics, engineering [and other] different [military units] and his everything else were ready,

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[but] we had problems with regard to all these issues. We had problems both with regard to equipment, and with regard to manpower,

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with regard to engineering [units], with regard to logistics, and with regard to tools and organization.

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Once I said in this very session [that is regularly held on the occasion] of Bahman 19 that at that time, [then] commander of the Air Force

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gave me the list of all useable planes. He said that over a maximum period of seventeen to eighteen days,

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all our [fighter] planes would be grounded and would end their flights, because they needed spare parts; the last of them was C-130 [transportation] plane.

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During the first, second, [or] third days [of war], [such fighter jets as] F-15s, and F-4s, and F-14s and the likes of them must have been gradually scrapped.

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For example, what remained [available to us] after 15 days or 20 days would be C-130 planes –

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which were transportation planes. For example, we had a number of these planes. This is how we thought at that time.

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However, “[God] opened a door,” [and] our Air Force remained active up to the end of the war, endeavored, [and] worked [hard].

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This is the meaning of [what we say in the prayer that] “[God] opens a door for them, which does not occur to [any human’s] mind”; [and] unexpected provision means this; [therefore,] always include this in your calculations.

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If we are faithful, if we take advantage of rationality under the aegis of trust in God and pinning our hope in God,

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then this door will be opened for us; [this does] not [mean] that we abandon rationality,

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nor [it means] that we must abandon material calculations; no, all of these [calculations] are necessary and I always keep repeating [this point],

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but along with these [material calculations], a room must be given to divine assistance,

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if we are given to putting our trust in God, [and] if we are given to pinning our hope on God.

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During these 37, or 38 years that have passed since the victory of the [Islamic] Revolution, it has been like this with regard to all issues of the revolution and we have always

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observed the divine assistance. Now, let me say a few words about the Air Force of the Islamic Republic of Iran Army

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before returning to this topic again.

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The Air Force passed good tests after this event as well.

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When I go back [in time] in my mind and look [at the past, I see more examples]. In the case of a coup [plot], which

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had been arranged before the beginning of the imposed war – [and plotters] included elements from the air and ground forces as well as civilians and so forth –

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that person, who was the first cause for thwarting this operation, was an Air Force officer, a pilot! He came and informed me,

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[after which] the establishment was alerted and became ready. A huge move, which was supposed to be taken at Martyr Nojeh Air Base in [the Iranian city of] Hamedan

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and from there, to spread to Tehran and other places, was thwarted by an element from the Air Force

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I do not forget this; [and] the [Islamic] establishment does not forget this favor, this help, [and] this great service.

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The first place, where [Iranian] Army’s jihad for manufacturing [needed] spare parts started

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– [I mean] where they started to manufacture [needed parts inside the country] – was the Air Force. Before that, there was no such manufacturing activities in the Air Force,

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[because foreigners] did not allow our technical guys even to know compound and complicated parts.

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The jihad for manufacturing spare parts was kicked off in the Air Force under this very title of “jihad.” They really undertook a jihadi move.

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The first place [to do this] was the Air Force; of course, other sectors of the Army later started to do this, but

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the Air Force started this process and took the initiative for doing this.

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During the imposed war, from day one, it was flights conducted by the Air Force, which boosted the nation’s morale.

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At that time, I was a deputy at the Majlis [Iranian parliament]. [When] I went to the Majlis and reported the number of sorties carried out by these [Air Force pilots],

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all their jaws dropped in amazement; [they wondered how] so much movement [and] this grandeur [would be possible]!

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The news spread [rapidly] and all people heard about it across the country. It was also like this in the course of time.

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In different operations, which were carried out either by the [Iranian] Army or the IRGC [Islamic Revolution Guards Corps] –

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especially in such important operations as Val Fajr 8 q

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and Karbala 5 and the likes of these, in which important and great steps were taken

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– the role played by the Air Force was a determining role.

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May God bless [late commander of the Air Force] Martyr [Mansour] Sattari, who was an air defense officer at that time.

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He carried out the task of air defense during Operation Val Fajr 8 with such speed and seriousness that everybody was taken by surprise.

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[Even] the enemy was also surprised, [wondering how Iranians could] shoot down all those planes. The Air Force is a reputable force.

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You have continued to work after that up to the present time. And [I advise you to] keep working dear youths! [You must] work, make effort, think, act,

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take steps, fill [the existing] voids, bolster [various] departments,

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[and promote] the reconstruction [work] within the Air Force as much as you can. I know your problems

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– [because] your problems are [in fact,] the country’s problems –

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[and you must solve] these problems and [fill] these voids through your laudable human endeavor, your knowledge,

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your piety, [and] your hope and trust in God’s Grace; and it is possible to fill [these voids],

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just in the same way that most of these steps have been taken up to the present day.

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Well, this is the role played by hope and trust in the Almighty God, which is followed by unexpected provision; where does this take place?

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[It takes place] when one takes advantage of rationality under the aegis of trust in God and hope in the Almighty God.

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If the opposite takes place, no [this will not take place]. If we wanted to take advantage of rationality

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under the aegis of trust in devils, then the situation would be quite different.

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The Quranic verse in the blessed chapter of Nour [Light] says:

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“[Those who disbelieve] their deeds are like a mirage in a lowland, which a thirsty one thinks is water;”

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it is like a mirage. [When] one is thirsty, he sees the dry land [like] water from afar;

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[but] when he gets close,

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he sees “it is nothing but finds Allah before him.”

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He sees that it is nothing. This is [the final outcome] of pinning one’s hope on devils; [and] this is [the result] of pinning one’s hope on materialistic and evil powers.

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Rationality and foresight and rational action are necessary with regard to various issues

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– [including] in diplomacy, with regard to country’s affairs, for managing domestic issues of the country, with regard to equipment, in science, in industry, and so forth –

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but putting one’s trust in devils, [and] trusting that who is against your very existence, would be a grave error.

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You cannot trust and cannot pin your hope on that power, which cannot tolerate and cannot accept the very existence of the Islamic Republic,

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[and] the very empowerment of Islam. (You cannot trust and cannot pin your hope on that power)

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[Such a trust would be] "like a mirage in a lowland, which a thirsty one thinks is water.”

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This is the same mirage. [The bottom line is that,] if you put your trust in God, there is unexpected provision [waiting for you],

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[but] if you trust the Satan,

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[it would be] “like a mirage in a lowland, which a thirsty one thinks is water.”

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This is a point, which must be always kept in minds of each and every one of you and me; [and] each and every member of the Iranian nation must keep this in mind.

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Endeavor, work, show initiative,

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[and] bring your real [and] God-given force into the scene [and] into the arena through trust in God,

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[and] with hope in receiving the divine assistance, [and] then God will help [you].

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However, if you simply remain idle waiting for the Satan – [and] that the Great Satan – to come and help,

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then it would be “like a mirage in a lowland, which a thirsty one thinks is water,” [because] he will not do us any good.

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Now, this man [Donald Trump], who has just [come to office] in the United States, says ‘you must thank America

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[and] thank the administration of [former US president, Barack] Obama’! For what should we be thankful? We are not thankful at all.

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[Obama was also] part of the same system, which imposed on the Iranian nation these heavy sanctions

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with the goal of paralyzing the Islamic Republic and the Iranian nation.

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It was their hope to paralyze [the Iranian nation]. Of course, they did not achieve this goal and will never achieve it and no enemy would ever be able to paralyze Iran.

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[However, Trump] says [we must] be thankful. No, we are not thankful at all. For what should we be thankful? For sanctions? For creation of Daesh [by the United States]?

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For setting the [entire] region on fire? They set Syria on fire,

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[and] set Iraq on fire. For what should we be thankful? For their support for post-election sedition [which they stoked in the Iranian year 13]88 (2009) in the country?

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On the one hand, [Obama] writes letter to me and expresses his friendship and compassion and [readiness for] cooperation, [but] on the other hand,

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he evidently and clearly supports the seditionists and says ‘we stand behind you’

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and seeks to stoke sedition in the country. [This is the true] face of hypocrisy; [and this is] the same velvet glove that

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had been drawn over iron claws, to which I have referred many times.

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We do not thank [the United States] at all. We know what they did,

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[and] understand what they did. This [new US president] tells us to ‘thank him [Obama, and] be afraid of me’! No, we are not afraid of you either.

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The people [of Iran] will respond to these threats and these remarks on streets on the 22nd [day of the Iranian month] of Bahman,

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[and] will show [you] what position the Iranian nation takes in the face of threats. No, we are not afraid of anybody’s threat neither.

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Yes, we thank this man, who has just come [to office].

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Our thank is because he reduced our trouble and revealed the true face of America.

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What we constantly said during these [past] thirty-odd years

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[about] political corruption, economic corruption, moral corruption, [and] social corruption

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within America’s ruling system, this man came and laid this bare [both] during election [campaigns]

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and after [the US presidential] election. Now, by doing these things that he is doing, he shows what

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the truth is about America, [and shows] what is [the true meaning of] American human rights. They put handcuffs on a five-year-old child! This is their human rights.

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The Iranian nation has found its way. The Iranian nation is moving with logic and rationality and with trust in God,

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with power, with speed, [and] with self-confidence and is continuing [its march] on this path.

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At the present time, the Iranian nation has confidence in itself, [and] our youths are working with self-confidence.

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Our academic organs [and] our universities are teeming with and full of thoughts and initiatives

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that are currently being taken in the field of science. It is also the same in the field of manufacturing,

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[and] is the same in various other fields. Rationality has the first say in the country,

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but through trust in the Almighty God [and] with confidence in the Almighty God. We know that the Iranian nation will

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certainly emerge victorious in this path and will achieve its desirable results and its desirable ideals.

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May God bless the soul of the honorable Imam, who clarified the truth about this issues for the Iranian nation

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during the [last] ten years of his blessed life, in early [years after victory] of the revolution.

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Just look at the Imam’s remarks. Imam both knew the friends and knew the enemies and knew the Iranian nation

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and knew the goals [of the revolution]. The fact that the Imam time and again expresses, says, [and] insists that

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do not trust the Satan, [and] do not trust the enemy,

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[and] warns us against trusting the enemy, this was due to knowing the enemy.

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Of course, we [always] said these things, [but] today, these remarks are evident for all, are in the open,

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and everybody is seeing this. Behaviors of this man [Trump] show what the truth about America is, and how it is,

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and what is the true nature of their claims about human rights and humanitarianism and the likes of this.

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This is the conclusion that we can reach at these times and through musing over the remarks of the Imam.

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I hope that the Almighty God would make you successful. You, the young people, [must] be, God willing, ready

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in order to [be able to do] the great tasks that are incumbent on you.

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Your generation must take a big step. The generation before you took important steps,

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[but] there are other important steps, which you must take.

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God willing, prepare yourselves though trust in God and hand down this trust to generations that come after you.

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Peace be unto you and so may the mercy of Allah and His blessings