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In the Name of God, the Most Compassionate, the Most Merciful

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و الحمدلله‌ ربّ العالمين و الصّلاة و السّلام علي سيّدنا و نبيّنا ابي‌‌القاسم المصطفي محمّد

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و علي آله الطّيّبين الطّاهرين المعصومين و علي صحبه المنتجبين و من تبعهم باحسان الي يوم الدّين

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I am very happy and thank the Almighty God, because He allowed this magnificent meeting,

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which is also rich in meaning and useful, to be held one more year [and] one more time.

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I thank our brethren at the Endowment [and Charity Organization of Iran] and other people who cooperated with the Endowment Organization

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to hold this meeting and welcome those guests who took part

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and cooperated in this Quranic development, in this gathering and, in fact, [in this] Quranic celebration.

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God willing, all of you would be rewarded.

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The issue of the Quran is a very important issue for us; it is the perennial issue of the Islamic world and the Islamic Ummah.

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We must resort to the Quran. If the Islamic Ummah does not take advantage of the Quran and refrain [from doing this]

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– as, unfortunately, this has happened at many junctures of our history –

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it would be dealt a blow, [and] would be slapped [in the face], just in the same way that it was slapped [in the face].

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At the present time, we need the Quran. The correct path of life in the Islamic societies and the Islamic Ummah is to act upon the Quran.

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There is a hadith, which says,

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“Verily this Quran is the rope of Allah;”

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[it means that] when the Quran says,

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“And hold firmly to the rope of Allah all together and do not become divided,”

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this rope of Allah is this very Quran.

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[The same hadith adds that] it is also the illuminating light;

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what is the property of light? Light illuminates the space [around us], [and] shows the way to humans

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[as a result of which] a human being is endowed with the power of sight [and] finds his insight. When there is no light, the eye is of no use and has no benefit, because it does not see anything.

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We have intellect, have various kinds of abilities, [and] have the power to think,

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but if there is no light, these [abilities] cannot help us; [this is why] light is needed. This light is the Quran.

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[As another hadith says, the Quran] is the useful cure [for all human ailments].

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[We] are sick, [and] have affliction. Look at the backwardness of Islamic countries;

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[and just] observe the domination of infidels over many Islamic countries.

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[The fact] that the president of America comes out with total shamelessness and says ‘if it were not for us,

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many of these Arab countries could not have protected themselves even for a week’, this is humiliating to Muslims;

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this is because this affliction [exists in Islamic countries], [and] there is no affliction graver and worse than this one with humiliation.

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This is humiliation [and] this is due to lack of recourse to the Quran, [and] is because [of the fact that] we have lost this [source of] cure, [and] have lost this remedy.

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[When a hadith says,] “He who holds to it will be protected, and he who follows it will be saved,”

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it is [expressing] a reality; the Quran is [like] this. At the present time, we need [the Quran]; we need the Quran both in our personal lives,

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and in the social life, and in our policies, and in our governance behavior.

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The Quran teaches us a lesson, [like] these verses, which were recited here today:

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“Muhammad is the Messenger of Allah; and those with him are forceful against the disbelievers and merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration.”

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These are the characteristics of a faithful [person and] the Quran says you must be like this. The first [characteristic]

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“forceful against the disbelievers.”

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[Therefore, the first characteristic of the faithful is] to stand fast against the disbelievers,

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not being like soft embankments, which can be penetrated, [and] standing against the infidels like a strong impediment.

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Muslims must stand against the [global] arrogance;

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Muslims must stand against the bullying of America and other bullies of the world;

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[because] if they do not observe [this point], [and] if they do not pay attention to these demarcations, they will be humiliated,

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will go down with corruption, [and] will be afflicted with backwardness, and unfortunately, this has happened at the present time.

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In the last verses of the blessed Chapter Maeda [of the Quran], where he topic of discussion is alliance of the faithful with one another, [the Quran says,]

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“they are allies of one another;”

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[this] is about the faithful. In the next verse [which is] about the disbelievers, [the Quran also] says,

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“they are allies of one another.”

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[This means] that the faithful are allies of one another and have friendship ties with one another, while the disbelievers also have friendship ties among themselves.

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So, this is [the explanation of] an obligation expressed in the indicative mood, but it is in fact hinting at a necessity

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and means that a faithful person must have friendship ties with other faithful people

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regardless of what place in the Islamic world they hail from; this is the [real meaning of the] unity that I talk about.

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On the contrary, when they see the disbelievers in the opposite front, they must not have ties with them,

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[and must not] have friendship with them. Friendship with the disbelievers spells misery for Muslims;

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[like] this friendship that you observe at the present time and [see that] some [Muslim] countries start exchanging kind words with the Zionist regime

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and [have] various political and economic and other relations [with that regime]

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Then [the Quran] says, “If you do not do so, there will be sedition on earth and great corruption.”

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[It means that] if this [principle of bolstering] friendship among the faithful and severing friendship [ties] between the faithful and the disbelievers is not observed,

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there will be sedition and great corruption on earth. This has happened at the present time.

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Today, there are wars in our Islamic region, there are civil wars, there is bloodshed, [and] there are numerous pressures.

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Imbecile and retarded governments in some countries enter into war against other countries, [and] commit crimes.

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You see what a catastrophe has befallen the people of Yemen at the present time. Their marriage [celebration] turns into mourning, they are being bombarded,

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[and Saudi warplanes] kill [Yemeni] people on the streets and markets and mosques and the likes of these. [This is happening] in Afghanistan in another way, in Pakistan in another way,

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[and] in Syria in another way. This is because we Muslims have forgotten about the [necessity of bolstering] friendship among the faithful.

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I mean, we are not acting upon the Quran; [and] this is [the result] of not acting upon the Quran. If we act upon the Quran, we would become dignified;

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[and] this is the path that takes Muslims to happiness.

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We, in the Islamic Republic, have been able to stand against bullying of the [global] arrogance for about forty years and have progressed as well.

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To the dismay of those who wanted to annihilate the Islamic Republic, we have run our roots deeper,

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have become more capable, our power has grown, [and] have progressed more [and we have done all this] to the dismay of the enemies.

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This reading of the Quran and recitation of the Quran and [practicing] the tone and grammar of the Quran and the likes of these are all preliminary steps.

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Memorization of the Quran is a prelude, [and] reading the Quran in such meetings is a prelude; they are prelude to understanding

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and understanding is a prelude to taking action. You dear youths – most of you are young –

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[must] approach the Quran from this angle [and] with the feeling that you must learn the teachings of the Quran

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for [improving] your life – [both] personal life [and] social life and governmental life –

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and put it into action; [you must] become committed to this.

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If you approach the Quran from this angle [and] with this feeling, the future of the Islamic world will be much better than the present time.

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[In that case,] America will no more dare to rattle its saber against [and] threaten the Islamic countries and Islamic Ummah in this way.

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If we rely on the Quran, learn from the Quran, [and] hold firm to the Quran,

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this would be [tantamount to] holding firm to the rope of Allah

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and holding firm to the rope of Allah will help one to stand fast.

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[When] you are treading a path and there is a handle, which you can hold firm, there would be no risk of falling down anymore.

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The rope of Allah is like this, [and] if you hold firm [to it], there would be no risk of falling down.

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I hope that, God willing, the Islamic world would get closer to this [concept] on a daily basis.

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I once more thank officials in charge of this competition and participants in the competition and guests of the competition.

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Peace be unto you and so may the mercy of Allah and His blessings