The banks have a method for depositing money which makes it inaccessible to the depositor. It is in fact kept in one’s bank account with a particular method of computation. Is khums applicable to that money?
Is it permissible for a woman to wear a kind of ḥijāb or dress objects that could trigger the attention of other people or unleash their desire, e.g., to wear a chador in an unconventional way or choose socks with color or material which unleash the desire?
What is the duty of a person who forgets to perform a rak‘ah of his prayer and then remembers it in the last rak‘ah? For example, thinking first rak‘ah of his prayer to be the second one, he performs the third and the fourth rak‘ah; then in this last rak‘ah he realizes that it is really only the third rak‘ah. What should he do?
If someone makes some mistake — due to his negligence or accent — in the recitation of the Fātiḥah and the other chapter, or in the pronunciation of the vowels, for example, ‘yūlid’ instead of ‘yūlad,’ what will be the rule of such a prayer?
Basically, is it necessary, while purchasing food items from a non-Muslim, to investigate whether the hand of its seller or the person preparing it has touched it, or whether he uses alcohol in preparing it?
Is it obligatory in prayer to recite a whole chapter after the Fātiḥah or does it suffices to read a part of the Noble Qur’an? And in the former case, is it permissible to recite some Qur’anic verses after the chapter?