The Office of the Supreme Leader

Available Books

  • Lessons From Nahj ul-Balaghah
    • Lesson one
    • Lesson Two
    • Lesson Three
    • Lesson Four
    • Lesson Five
    • Lesson Six
    • Lesson Seven
    • Lesson Eight
      • The Believers' Status Before, After and at the Time of the Prophets' Appearance
      • The Three-Act Play of People's Status
      • Conclusion (Two General Points...... )
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        Conclusion (Two General Points in the Sermon)

        First, in this Sermon (No. 191) the emphasis is mostly on the spiritual aspects of the people's calamities and adversities.. In fact, such factors as strangulation, lack of security, the burden of mental impositions and the burden of providing for the satanic wishes of illegitimate governments, all of which cause humanity to suffer spiritually and invoke one to campaign, are more emphasized than such material misfortunes (or trials) as hunger for which the people rarely campaign. To say the least, human beings' honor and dignity are the dearest things to them, which stimulate them to seriously struggle and campaign. Hunger and the like can be removed in other ways. These are the points of emphasis in this Sermon.
        Secondly, the Imam emphasizes here that in a community of believers, when the arrogant government is overthrown, it is the oppressed who take it over another arrogant group. As an example, after the revolution of Moses and destruction of Pharaoh, it was the believers themselves and the masses who became rulers and established a true government. Also, during the lifetime of the Last Prophet, as well as during the reign of the rightly guided Caliphs, the people themselves were masters of their own affairs and played significant roles in resolving the rnatters which came about. They loved the Prophet and accepted what he said but not blindly and under propagandic pressures. They freely accepted his decisions and they themselves made minor decisions. Unfortunately, as time has passed, people's participation in and contribution to the ruling affairs of the Islamic communities have gradually decreased and these communities have turned out to be, like the communities predominated by ignorance, consisting of two classes of people - the arrogant and the deprived; whereas a true Islamic community consists only of one class of people and they are the believers.

  • The Leader & Youth
  • The Charter of Freedom
  • Essence of Tawhid , Denial of Servitude But to God
  • Iqbal , The Poet-Philosopher of Islamic Resurgence
  • Human Rights in Islam
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