The Office of the Supreme Leader

Practical Laws of Islam

    • Rules of Taqlīd
    • Rules on Purity
    • Prayer
    • Fasting
    • Khums
      • Gift, Present, Bank Prize, Dowry, and Inheritance
      • Loan, Monthly Salary, Insurance, and Retirement Pension
      • Selling a House, Means of Transportation, and Lands
      • Treasure, Mine, and Ḥalāl Mixed With Ḥarām Property
      • Ma’ūnah
      • Mudāwarah, Muṣālaḥah, and Khums Mixed with other Things
      • Capital
      • The Method of Calculating Khums
      • Determining the Khums Year
      • The Authority in Charge of Khums
      • Sayyids’ Share and How to Be Considered as a Sayyid
      • Areas in which Khums Is Spent
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        Areas in which Khums Is Spent, Obtaining Permissions, Gift, and the Monthly Stipends Paid by Islamic seminaries
        Q 1008: Some people take the responsibility to pay for the electricity and water bills of some sayyids. Is it possible to include them in one’s annual khums account?
        A: What they have paid with the intention of paying sayyids’ share is accepted. However, in the future it is obligatory to acquire permission prior to the payment.
        Q 1009: Do you permit anybody to buy and distribute Islamic books, using 1/3 of the Imam’s (a.) share of khums?
        A: If our authorized attorneys deem it necessary to buy and distribute Islamic books, they may use for this purpose from the 1/3, which they have the permission to use in certain Islamic area.
        Q 1010: Is one permitted to give the sayyids’ share of khums to a poor sayyid woman who is married and has children while her husband is not a sayyid but poor? Can she spend this money on the children and her husband?
        A: It is permissible for her to take sayyids’ share of khums to meet her needs and to use it for herself, her children, and even her husband if the husband is not able to pay his wife’s sustenance and the wife is considered poor according to Islamic law.
        Q 1011: A person gets the monthly stipend given by the Islamic seminaries. He also enjoys an alternative source of income, which is enough to meet his life needs. Can he receive the sayyids’ share of khums or that of the Imam (a.)?
        A: Those who do not deserve khums according to Islamic law and to whom the rules of stipends from Islamic seminaries do not apply are not allowed to take from these portions.
        Q 1012: There is a sayyid lady who claims that her father does not fulfill his duty to pay for their maintenance. The situation has now reached the stage that they are begging outside the masjid so that they may be able to get some money for their daily expenditures. It is also known in the area that this sayyid is a rich man but a miser and accordingly he does not spend on his family. Is it permissible to give them their maintenance from the sayyids’ share of the khums? And if the father says: "My responsibility is only to dress and feed them, on the exclusion of giving anything else such as pocket money and the things of specific use for women, then is it permissible to spend the sayyids’ share of khums for them to the extent sufficient to fulfill their needs?
        A: With regards to the first situation in which they are unable to acquire their maintenance from their father, it is permissible to give their ma’ūnah from the sayyids’ share of khums. As far as the second situation is concerned, if they need something other than clothing and eating in accordance with their social status, it is also permissible to give them a sufficient amount of the sayyids’ share of khums to cover these needs.
        Q 1013: Do you permit people themselves to give their sayyids’ share of khums to the poor sayyids?
        A: It is obligatory for them to acquire permission with regard to giving the sayyids’ share of khums to the deserving people.
        Q 1014: With regards to the use of khums, is it permissible for a person in your taqlīd to pay the sayyids’ share of khums to destitute sayyids? Or is it obligatory for him to forward the khums, regardless of whether it is the portion of the Imam (a.) or that of the sayyids, to your attorney so that he may spend it in deserving cases as per Islamic law?
        A: In this particular issue, there is no difference between the sayyids’ share and that of the Imam (a.).
        Q 1015:  Do religious tithes (e.g. khums, repaying al-maẓālim and zakāt) fall under the jurisdiction of the government? Can a person liable to religious tithes give the sayyids’ share of khums, al-maẓālim and zakāt to the deserving persons?
        A: As far as zakāt and al-maẓālim are concerned, he himself is allowed to give it to any needy individual who is religious and modest, although there is a caution to give it with the permission of ḥākim of shar‘. As for the khums, it is obligatory to give it to one of our offices or to one of our authorized attorneys to use it in an area allocated by shar‘. Otherwise, one should ask permission for giving it to deserving persons.


        Q 1016: Does a sayyid, who has a job and earns for himself, have the right to take khums or not? I would be grateful if you could explain it.
        A: If he eanrs enough for his livelihood in a usual manner and in accordance with his social status as per common view, he is not considered as needy and has no right to take khums.
        Q 1017: I am 25 years old, employed and single. I live with my parents. My father is too old to work. For the last four years I have been fully responsible for their living needs. I cannot pay khums while providing my parents with the maintenance. I owe 19,000 tumans for khums of previous years which I have to pay in the future. The question is whether I can give my close family members like my parents khums paid on my annual profit?
        A: If your parents do not have enough economic power to meet their needs and you are able to accommodate their expenditure, it is obligatory for you to help them and the money you provide them for this purpose is considered as part of your own annual expenses. But you are not allowed, as per shar‘, to count it as your khums which is obligatory for you as well.
        Q 1018: I owe an amount of money as khums, the portion related to the Imam (a.), which I should transfer to you. However, there is a masjid in need of some money. Can I forward it to the imam of that masjid so that it may be used for its completion?
        A: At the present time, the two blessed portions of khums are needed for the administration of the Islamic Seminaries (hawzahs). To provide for the mentioned things, one may use the believers’ generous contributions.
        Q 1019: Taking into consideration that during his life our father would not have paid khums in full and we have granted a piece of his land as a gift for the construction of a hospital, is it permissible to consider that land as part of the khums paid on the deceased’s property?
        A: The said piece of land cannot be counted as part of the khums.
        Q 1020: When is it permissible for khums to be pardoned?
        A: Khums, i.e. the share of sayyids and the share of Imam (as) cannot be pardoned.
        Q 1021: A person, at the end of his khums year, has for example 100,000 tumans in excess of ma’ūnah on which he pays khums. Then at the end of the following year the extra money reaches 150,000 tumans. Is it necessary for him only to pay khums on the additional 50,000 tumans for the next year or does it have to be on the whole amount?
        A: If the khums-paid and the khums-unpaid money are mixed or are deposited in the same account and one withdraws without determining from which money he is withdrawing or even intends to withdraw from the khums-paid money and spends it on life expenses while the amount left in the account equals, or is less than, the khums-paid money, the left amount is not subject to khums.


        Q 1022: Is khums applicable to the income obtained by the students of Islamic studies while working and propagating Islam or to the portion of Imam (a.) they receive if they are unmarried and do not have a place of residence? Or can they save that income to be used for their future marriage without paying its khums?
        A: The religious tithes granted by the respected marji‘s as a gift to the students of Islamic seminaries who occupy themselves with Islamic studies are not subject to khums. However, any income obtained from work or Islamic propagation is subject to khums if it remains in one’s possession until the end of the khums year.
        Q 1023: An individual has a savings including khums-paid money and money on which khums has not been paid. On occasions, he takes quantities out of the total for his annual expenses and sometimes he adds some money to it. Then, if the person knows the amount of khums-paid money, does he have to pay khums on the whole amount or only on the amount on which khums has not been paid?
        A: If khums-paid money and khums-unpaid money are mixed or are deposited in the same account and the account holder withdraws money without any intention or even with the intention of withdrawing khums-paid money and spend it on life expenses, the remaining amount is not subject to khums provided that it is not more than khums-paid money.
        Q 1024: Does one have to pay khums on a shroud bought but remained unused for several years? Or is it sufficient to pay khums on its purchase price only?
        A: If it was purchased with khums-paid money, it is not subject to khums. Otherwise, khums should be paid on the value of the shroud at the end of the first khums year (by taking the devaluation of the money into consideration).
        Q 1025: I am a student of Islamic studies in an Islamic seminary. I used a little amount of my money, an amount of sayyids’ share, other’s grant, and some borrowed money to purchase a small house. Now I have sold it. Are the proceeds subject to khums at the end of the year if they have not been used to purchase another house?
        A: The sale price of your house purchased with monthly stipend of the Islamic seminaries, grants of the good people, other religious tithes, and loan is not subject to khums.
      • Miscellaneous Issues Related to Khums
      • Anfāl
    • Jihad
    • Enjoining the Good and Forbidding Evil
    • Ḥarām Gains
    • Chess and Gambling Instruments
    • Music and Ghinā’
    • Dancing
    • Clapping
    • Non-maḥrams’ Pictures and Films
    • Satellite Television Equipment
    • Theatre and Cinema
    • Painting and Sculpture
    • Magic, Conjuring, and Evocation of Spirits and Jinn
    • Hypnosis
    • Lottery
    • Bribery
    • Medical Issues
    • Teaching, Learning and Their Proprieties
    • Copyrights
    • Dealing with non-Muslims
    • Working for Oppressive States
    • Clothing
    • Treating the West
    • Smoking and Narcotics
    • Shaving the Beard
    • Attending Gatherings of Debauchery
    • Writing Supplications and Istikhārah
    • Religious Events
    • Hoarding and Extravagance
    • Buying and Selling
    • Miscellaneous Issues in Business
    • Rules Concerning Ribā
    • Right of Pre-emption
    • Hiring, Renting, and Lease
    • Surety
    • Pawning and Mortgaging
    • Partnership
    • Presents and Gifts
    • Debt and Loan
    • Ṣulḥ
    • Power of Attorney
    • Mustaḥabb Alms
    • Deposits and Loaned Properties
    • Leaving a Will
    • Usurpation
    • Placement under Guardianship and Signs of Maturity
    • Silent Partnership
    • Banking
    • State Property
    • Endowments
    • Rules Concerning Graveyards
    • Glossary
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