The Office of the Supreme Leader

Practical Laws of Islam

    • Rules of Taqlīd
    • Rules on Purity
    • Prayer
      • Importance and Conditions of Prayer
      • Prayer Times
      • Qiblah
      • The Place of Praying
      • Rules of a Masjid
      • Rules Regarding Other Religious Places
      • Clothes of the Praying Person
      • Wearing and Using Gold and Silver
      • Adhān and Iqāmah
      • Recitation [of the Fātiḥah and the Other Chapter] and its Rules
      • Dhikr of Prayer
      • Rules of Prostration
      • Things that Invalidate Prayer
      • Rules of Greeting in Prayers
      • Doubt in Prayers
      • Qaḍā’ Prayer
      • Qaḍā’ Prayers of the Parents
      • Congregational Prayers
      • Rule of Incorrect Recitation by a Congregational Prayer Imam
      • Congregational Prayer Led by a Person Lacking a Body Part
      • Women’s Attendance in Congregational Prayer
      • Performing Congregational Prayer behind Sunnīs
      • Friday Prayer
      • The Two ‘Īd Prayers
      • A Traveler’s Prayer
      • Someone for Whom Traveling Is a Job or a Preliminary for the Job
      • Rule of Students
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        Rule of Students
        Q 650: What rule applies to university students who travel at least two days a week for the sake of studying, or to employees who travel weekly to their jobs? Given that they travel every week but occasionally stay in their watan for a month during college or office vacations and they do not travel during this period, will their prayers be shortened during the first journey (according to the rule), when they resume traveling, and be said in full after it? What is the rule if he has traveled for entertainment before this work travel?
        A: As far as prayer and fast during a travel for studying are concerned, the rule is based on caution, whether their trip is weekly or daily. As for a person who travels for job, whether official or private, if he travels to and fro between his watan/residence and his workplace at least once every ten days, he should perform his prayers in full and his fasting is also valid. However, if he stays for ten days in his watan or in another place, between two trips to work, during the first work trip after the ten days he should shorten the prayers and will his fast is not valid. However, if, before this work trip, he goes for a private trip, he should offer shortened prayers during this private trip. As far as the work trip after the latter trip is concerned, he should not neglect the caution by offering both full and shortened prayers


        Q 651: I am working as a teacher in my hometown. Now I got an admission to a higher educational center which is located in a far city to which I should travel and stay three days a week as a professional mission. The other days of the week I teach in my hometown. What is the rule of my prayer and fasting in this travel? Does the rule of students apply to me or not.

        A: If education is a part of your job, you should pray in full and fast is valid.
        Q 652: If a student of Islamic studies intends to do propagation of Islam as his job, may he perform his prayers in full and fast while traveling? If someone travels for a purpose other than propagating Islam and guidance or enjoining the good and forbidding evil, what will be the rule concerning his prayers and fasting?
        A: If propagating Islam, guidance, enjoining the good and forbidding evil are considered to be his job, while traveling for that work his rule is that of others who travel for their jobs. If he occasionally travels for a purpose other than propagating Islam, during such a journey his rule is that of other travelers, namely his prayer must be shortened and his fasting will be invalid.
        Q 653: What is the rule of the prayers and fasting of those who travel for an indefinite period, such as the students of Islamic studies who go to the Islamic seminaries, or government employees who are transferred to a certain city for work purposes for an indefinite period?
        A: In the given case, if they are to stay there for one or two years, their prayer is full and they should fast there.
        Q 654: A student of Islamic studies lives in a city which is not his watan, and before making the intent of staying for ten days he knows in advance, or decides himself, that he would go every week to a masjid near the city. Can he make the intent of staying for ten days?
        A: At the time of deciding to stay for ten days, it does not harm this decision if a person intends to leave this place for another location at less than the shar‘ī distance in a manner which, according to common view, does not contradict staying at this place for ten days, e.g. he wants to travel during these ten days for less than the shar‘ī distance and come back, 2-3 times for half of a day each time.


      • Intent of Traveling the Shar‘ī Distance and Staying for Ten Days
      • Tarakhkhuṣ Limit
      • A Travel for the Purposes of Committing a Sin
      • Rules Regarding the Watan
      • Wife’s and Children’s Following as far as Watan Is Concerned
      • Rules of Large Cities
      • Prayer Performed by Hiring
      • Āyāt Prayer
      • Nāfilahs
      • Miscellaneous Issues of Prayers
    • Fasting
    • Khums
    • Jihad
    • Enjoining the Good and Forbidding Evil
    • Ḥarām Gains
    • Chess and Gambling Instruments
    • Music and Ghinā’
    • Dancing
    • Clapping
    • Non-maḥrams’ Pictures and Films
    • Satellite Television Equipment
    • Theatre and Cinema
    • Painting and Sculpture
    • Magic, Conjuring, and Evocation of Spirits and Jinn
    • Hypnosis
    • Lottery
    • Bribery
    • Medical Issues
    • Teaching, Learning and Their Proprieties
    • Copyrights
    • Dealing with non-Muslims
    • Working for Oppressive States
    • Clothing
    • Treating the West
    • Smoking and Narcotics
    • Shaving the Beard
    • Attending Gatherings of Debauchery
    • Writing Supplications and Istikhārah
    • Religious Events
    • Hoarding and Extravagance
    • Buying and Selling
    • Miscellaneous Issues in Business
    • Rules Concerning Ribā
    • Right of Pre-emption
    • Hiring, Renting, and Lease
    • Surety
    • Pawning and Mortgaging
    • Partnership
    • Presents and Gifts
    • Debt and Loan
    • Ṣulḥ
    • Power of Attorney
    • Mustaḥabb Alms
    • Deposits and Loaned Properties
    • Leaving a Will
    • Usurpation
    • Placement under Guardianship and Signs of Maturity
    • Silent Partnership
    • Banking
    • State Property
    • Endowments
    • Rules Concerning Graveyards
    • Glossary
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